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Belief in the Prophets

INTENSITY MARKERS:
[M] = Fard / Wajib (Obligatory — must do)  |  [1] = Sunnah Mu'akkadah / Highly Recommended  |  [2] = Sunnah / Recommended  |  [3] = Mustahab / Virtuous / Commendable  |  [H] = Haram (Forbidden — must not do)  |  [h] = Makruh (Discouraged — should not do)  |  [P] = Mubah (Permissible — neutral)

✅ What to Do

"Whoever sends one blessing upon me, Allah sends ten blessings upon him."
(Muslim 408)
(extra):
[1]Defend the honor of the Prophet when he is insulted, within legal and wise bounds.
[1]Follow the sunnah of the Prophet in all aspects of life.
[1]Say "Sallallahu alayhi wa sallam" every time the Prophet is mentioned.
[1]Send salawat 10 times every Friday — you will receive 100 from Allah. (Bukhari 935)
[1]Send salawat upon the Prophet daily — Allah sends blessings upon you tenfold.
[1]Take warning from stories of past nations (Quran 54:16-17) [bg:Revealed in Mecca declaring that the Hour has drawn near and the moon was split (shaqq al-qamar) — a miracle the Prophet performed when the Quraysh demanded a sign. The surah recounts the destruction of Nuh's people, 'Ad, Thamud, Lut's people, and Pharaoh's people as warnings that divine punishment follows rejection of warners.]
[1]With hardship comes ease; with hardship comes ease — Be cheerful — with hardship comes ease (Quran 94:5-6 ()) [bg:Revealed in Mecca consoling the Prophet after the revelation of al-Duha. The surah recounts Allah's blessings: the expansion of the Prophet's chest, the removal of his burden, the elevation of his mention. The command: 'When you have finished, strive further' establishes the principle of continuous effort in worship and service. Revealed in the early Meccan period declaring: 'For indeed, with hardship comes ease.]
[2]Follow the sunnah in daily acts: eating, sleeping, dressing.
[2]Learn about the 25 prophets named in the Qur'an and the lessons from their stories.
[2]Love the Prophet more than your own self, parents, and all mankind. (Bukhari 15)
[2]Recite first/last 10 verses of Al-Kahf for Dajjal protection (Quran 18:1-10,100-110; Muslim 809) [bg:Revealed in Mecca (some ayahs Medinan) in response to the Quraysh's delegation to the Jewish rabbis who advised them to ask Muhammad about the Companions of the Cave, Dhul-Qarnayn, and the Soul. The surah teaches lessons of faith under persecution (the Cave), knowledge with humility (Musa and al-Khidr), power with righteousness (Dhul-Qarnayn), and patience. Revealed in Mecca when the Quraysh sent al-Nadr ibn al-Harith and 'Uqbah ibn Abi Mu'ayt to the Jewish rabbis in Medina to ask them for questions to test Muhammad's prophethood. The rabbis advised them to ask about the Companions of the Cave (Ashah al-Kahf), Dhul-Qarnayn, and the Soul. This surah was revealed in response, recounting the story of the youth who sought refuge in a cave from a tyrant king. The first 10 verses and last 10 verses of al-Kahf are recommended by the Prophet for protection from Dajjal (the False Messiah) — as reported in Sahih Muslim.]
[2]Revive a sunnah that has been forgotten — you will have the reward of all who
[2]Study the seerah (biography) of the Prophet to increase love and emulation.
[3]Have you not seen how your Lord dealt with the companions of the elephant? — Trust in Allah's power against oppressors (Quran 105:1-5) [bg:Revealed in Mecca recounting the miracle of the Year of the Elephant (approximately 570 CE, the year of the Prophet's birth). Abrahah al-Ashram, the Christian viceroy of Yemen, led an elephant army to destroy the Ka'bah. Allah destroyed them with flocks of birds (ababil) pelting them with stones of baked clay (sijjil). Revealed in the early Meccan period recounting the miracle of the Year of the Elephant (approximately 570 CE, the year of the Prophet's birth) when Abrahah al-Ashram, the Christian viceroy of Yemen, led an army of elephants to destroy the Ka'bah. Allah destroyed them by sending flocks of birds that pelted them with stones of baked clay.]
[3]Visit Masjid an-Nabawi in Madinah if you are able.
[M]Allah loves those who fight in His cause in ranks as if they were a solid structure — Fight in Allah's cause in united ranks (Quran 61:4; Bukhari 2964) [bg:Revealed in Medina (after the Battle of Uhud, 3 AH) commanding the Believers to support Allah's religion as the disciples supported Jesus. The surah rebukes those who say what they do not do — revealed regarding some Muslims who claimed they longed for martyrdom but fled at Uhud. The believers are commanded to strive in Allah's cause. Revealed in Medina around 3-4 AH describing Allah's love for those who fight in His cause in solid ranks as if they were a well-built structure.]
[M]Believe Muhammad is the final and greatest messenger — no prophet after him.
[M]Believe in all prophets of Allah — 25 are mentioned in the Qur'an by name.
[M]Believe in the promises of Allah — they are certain (Quran 77:7-8) [bg:Revealed in Mecca swearing by the winds that are sent forth (al-mursalat) in succession. The surah warns the Quraysh of the Day of Decision (Yawm al-Fasl) when the truth will be separated from falsehood. The recurring refrain 'Woe that Day to the deniers' drives home the fate of those who reject the messengers. Revealed in Mecca swearing by the winds that are sent forth (al-mursalat) declaring: 'Indeed what you are promised is to occur. When the stars are obliterated.' This was revealed when the Quraysh kept asking: 'When is the Day of Judgment?' The ayah establishes that believing in Allah's promises — the resurrection, judgment, paradise, and hell — with certainty (yaqin) is essential to faith, and denying the Day of Decision (Yawm al-Fasl) is an act of disbelief.]
[M]Call people to Allah with persistence and wisdom (Quran 71:1-4) [bg:Revealed in Mecca recounting the story of Prophet Nuh (Noah) who called his people for 950 years. The surah consoles the Prophet who faced rejection from the Quraysh, showing that even Nuh — despite his long mission — had only a few believers. Nuh's supplication against the disbelievers and for the Believers is presented as a model. Revealed in Mecca through the story of Prophet Nuh (Noah) who called his people for 950 years: 'O my people, indeed I am a clear warner to you — worship Allah, fear Him, and obey me.]
[M]Obey Allah and His Messenger in disputes (Quran 8:46; Bukhari 7145) [bg:Revealed after the Battle of Badr (2 AH) regarding the division of war spoils (anfal) among the Muslims — the first major military confrontation between the Muslims and Quraysh. Addresses obedience in battle, unity, and the ethics of warfare. The ayah 'And if they incline to peace, then incline to it' (8:61) was revealed after the Quraysh sought peace following Badr. Revealed in Medina (2 AH) before the Battle of Badr when the Muslim army was preparing to face the Quraysh. This was a direct military command for unity in battle, specifically revealed to address the dangers of internal disagreement during the first major military confrontation between the Muslims and Quraysh.]
[M]Support Allah's religion to receive His help (Quran 61:14; Bukhari 4885) [bg:Revealed in Medina (after the Battle of Uhud, 3 AH) commanding the Believers to support Allah's religion as the disciples supported Jesus. The surah rebukes those who say what they do not do — revealed regarding some Muslims who claimed they longed for martyrdom but fled at Uhud. The believers are commanded to strive in Allah's cause. Revealed in Medina (after the Battle of Uhud, 3 AH) commanding: 'O you who believe, be supporters of Allah (ansar Allah) as Jesus, son of Mary, said to the disciples: 'Who are my supporters for Allah?' The disciples said: 'We are supporters of Allah.''' This was revealed when some Muslims hesitated to support the Prophet after the setback at Uhud.]
follow it. (Muslim 1017)

🚫 What Not to Do

What to Do ↑ As You Wish ↓
(extra):
[H]Be hypocritical — saying one thing and believing another (Quran 63:1-4; Bukhari 6093) [bg:Revealed in Medina (5-7 AH) exposing the hypocrisy of 'Abdullah ibn Ubayy ibn Salul, the leader of the hypocrites (munafiqun). The surah was revealed after the incident with Banu al-Mustaliq when ibn Ubayy boasted: 'The more honorable will expel the more humble.' The hypocrites are exposed as those who say one thing and believe another. Revealed in Medina (5-7 AH) regarding 'Abdullah ibn Ubayy ibn Salul, the leader of the hypocrites (munafiqun), who would say to the Prophet: 'I testify that you are the Messenger of Allah' while plotting against him in secret. The ayah describes them as 'leaning on couches, looking handsome, but empty inside.' This was revealed after the Battle of Banu Mustaliq when ibn Ubayy tried to incite conflict between the Muhajirun and Ansar, establishing that hypocrisy — saying one thing and believing another — is the ultimate spiritual disease.]
[H]Claim prophethood after Muhammad — anyone who claims this is a liar and a disbeliever.
[H]Claim that any prophet committed a major sin intentionally.
[H]Depict any prophet in images, drawings, or films.
[H]Disrespect, mock, curse, or insult any prophet of Allah. (Qur'an 4:140)
[H]Do not betray Allah and the Messenger or betray your trusts — Betray trusts and alliances (Quran 8:27; Bukhari 3177) [bg:Revealed after the Battle of Badr (2 AH) regarding the division of war spoils (anfal) among the Muslims — the first major military confrontation between the Muslims and Quraysh. Addresses obedience in battle, unity, and the ethics of warfare. The ayah 'And if they incline to peace, then incline to it' (8:61) was revealed after the Quraysh sought peace following Badr. Revealed in Medina after the Battle of Badr (2 AH / 624 CE) when the Companions disputed over the distribution of the spoils (anfal).]
[H]Persist in denial after clear signs appear (Quran 54:2; Bukhari 3631) [bg:Revealed in Mecca declaring that the Hour has drawn near and the moon was split (shaqq al-qamar) — a miracle the Prophet performed when the Quraysh demanded a sign. The surah recounts the destruction of Nuh's people, 'Ad, Thamud, Lut's people, and Pharaoh's people as warnings that divine punishment follows rejection of warners. Revealed in Mecca: 'And if they see a sign (ayah), they turn away and say: 'Continuing magic (sihr mustamir).'' This was revealed when the Quraysh witnessed the splitting of the moon (shaqq al-qamar) as a miracle from the Prophet, but dismissed it as magic.]
[h]Celebrate the Prophet's birthday (Mawlid) with innovations not from the sunnah.
[h]Delay repentance when clear signs appear (Quran 44:10-15; Bukhari 1007) [bg:Revealed in Mecca swearing by the clear Book that was sent down on a blessed night (Laylat al-Qadr). The surah warns the Quraysh of a day when the sky will bring visible smoke (dukhan) — a severe famine that struck them before the conquest. The story of Musa and Pharaoh is presented as a parallel to the Prophet's mission. Revealed in Mecca warning: 'Then watch for the Day when the sky will bring a visible smoke (dukhan mubin).' This was revealed regarding a severe famine that struck the Quraysh when they persisted in rejecting the Prophet. They cried: 'Our Lord, remove the punishment — indeed we are believers.' But when the famine lifted, they returned to disbelief. The ayah warns against delaying repentance (tawbah) when clear signs appear — repentance must come from conviction, not coercion.]
[h]Did We not expand your chest and remove your burden? — Be burdened by difficulties — Allah expands the heart (Quran 94:1-4) [bg:Revealed in Mecca consoling the Prophet after the revelation of al-Duha. The surah recounts Allah's blessings: the expansion of the Prophet's chest, the removal of his burden, the elevation of his mention. The command: 'When you have finished, strive further' establishes the principle of continuous effort in worship and service.]
[h]Do not let a people ridicule another people — Call others by offensive nicknames (Quran 49:11; Tirmidhi 1996) [bg:Revealed in Medina (9 AH) establishing the etiquettes of social interaction: addressing the Prophet with respect, verifying news, making peace between believers, avoiding mockery and backbiting. Also called al-Hujurat (the Rooms) after the rooms of the Prophet's wives. The surah was revealed after the delegation of Banu Tamim called the Prophet from outside his rooms. Revealed in Medina after the conquest of Makkah (8 AH) and the subsequent influx of converts, addressing the problem of mockery and discrimination among the new Muslim community.]
[h]Do not let a people ridicule another people — Mock, insult, or ridicule others (Quran 49:11; Tirmidhi 1996) [bg:Revealed in Medina (9 AH) establishing the etiquettes of social interaction: addressing the Prophet with respect, verifying news, making peace between believers, avoiding mockery and backbiting. Also called al-Hujurat (the Rooms) after the rooms of the Prophet's wives. The surah was revealed after the delegation of Banu Tamim called the Prophet from outside his rooms. Revealed in Medina after the conquest of Makkah (8 AH) and the subsequent influx of converts, addressing the problem of mockery and discrimination among the new Muslim community.]
[h]Elevate any prophet above Muhammad in rank.
[h]Overly exaggerate the status of the Prophet to the point of attributing
[h]Prefer the statements of scholars over an authentic hadith when there is clear evidence.
[h]Reject authentic sunnah because it contradicts cultural norms.
divine qualities to him.

⭐ As You Wish

What to Do ↑ What Not to Do ↑
[P]Have you not seen how your Lord dealt with the companions of the elephant? — Study the historical event of the Year of the Elephant (Quran 105:1-5) [bg:Revealed in Mecca recounting the miracle of the Year of the Elephant (approximately 570 CE, the year of the Prophet's birth). Abrahah al-Ashram, the Christian viceroy of Yemen, led an elephant army to destroy the Ka'bah. Allah destroyed them with flocks of birds (ababil) pelting them with stones of baked clay (sijjil). Revealed in the early Meccan period recounting the miracle of the Year of the Elephant (approximately 570 CE, the year of the Prophet's birth) when Abrahah al-Ashram, the Christian viceroy of Yemen, led an army of elephants to destroy the Ka'bah. Allah destroyed them by sending flocks of birds that pelted them with stones of baked clay.]
[P]Nun; by the pen and what they inscribe — Acquire knowledge and use the pen for writing (Quran 68:1) [bg:The second surah revealed (after al-Alaq). Revealed in Mecca when the Quraysh accused the Prophet of being a madman (majnun). The surah opens swearing by the pen (al-Qalam) and what is written — a divine affirmation of writing and knowledge. The Prophet is praised for his noble character and warned not to compromise with the polytheists. Revealed in the early Meccan period (the second surah revealed after al-Alaq) beginning with the oath by the pen and what is written, establishing the nobility of writing and knowledge. This was revealed in an oral society where writing was rare, elevating the status of recorded knowledge and scripture.]
[P]Seek beneficial knowledge with humility (Quran 18:66-82; Bukhari 122) [bg:Revealed in Mecca (some ayahs Medinan) in response to the Quraysh's delegation to the Jewish rabbis who advised them to ask Muhammad about the Companions of the Cave, Dhul-Qarnayn, and the Soul. The surah teaches lessons of faith under persecution (the Cave), knowledge with humility (Musa and al-Khidr), power with righteousness (Dhul-Qarnayn), and patience. Revealed in Mecca relating the story of Musa and al-Khidr — when Musa asked to accompany al-Khidr to learn from him and was told he would not have patience. This was revealed when the Quraysh sent questions to the Prophet to test his prophethood (asking about the Companions of the Cave, Dhul-Qarnayn, and the soul). The story of Musa and al-Khidr teaches the proper adab of seeking knowledge: humility, patience, and trust in the teacher's wisdom even when understanding is delayed.]
[P]Seek seclusion for worship when appropriate (Quran 19:16-17; Bukhari 813) [bg:Revealed in Mecca recounting the stories of Zachariah, John the Baptist, Mary, Jesus, Abraham, Moses, Ishmael, and Idris. Revealed when the Quraysh delegation to the Christian king of Abyssinia (Negus) asked the Muslims about Jesus — the surah's account of Jesus's birth confirmed his prophethood while negating his divinity, leading the Negus to protect the Muslim refugees. Revealed in Mecca describing Maryam's withdrawal from her family to a place in the east (the mihrab) and her seclusion behind a screen. The context is the Jewish criticism of Mary's pregnancy.]
[P]Study lunar phases and celestial mechanics (Quran 54:1; Bukhari 3637) [bg:Revealed in Mecca declaring that the Hour has drawn near and the moon was split (shaqq al-qamar) — a miracle the Prophet performed when the Quraysh demanded a sign. The surah recounts the destruction of Nuh's people, 'Ad, Thamud, Lut's people, and Pharaoh's people as warnings that divine punishment follows rejection of warners. Revealed in Mecca: 'The Hour has drawn near and the moon was split (inshaqqa al-qamar).' This refers to the miracle of the splitting of the moon when the Quraysh demanded a sign.]
[P]Study solar and stellar lifecycle scientifically (Quran 81:1-2) [bg:One of the early Meccan surahs describing the cosmic signs of the end: the sun wrapped up, the stars falling, mountains removed, and the souls reunited. When this surah was revealed, the Prophet said: 'Whoever wishes to see the Day of Judgment as if it is before his eyes, let him recite Idha al-Shamsu Kuwwirat.' Revealed in Mecca describing the cosmic upheaval at the end of time: 'When the sun is wrapped up (kuwwirat) and when the stars fall (inkadarat).' This describes the end of stellar fusion — the sun extinguishing and stars collapsing.]
— Choose how much salawat to send daily — at least once is good, more is better.
— Choose which books of seerah to read (e.g., The Sealed Nectar, When the Moon Split).

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