INTENSITY MARKERS:
[M] = Fard / Wajib (Obligatory — must do)  |  [1] = Sunnah Mu'akkadah / Highly Recommended  |  [2] = Sunnah / Recommended  |  [3] = Mustahab / Virtuous / Commendable  |  [H] = Haram (Forbidden — must not do)  |  [h] = Makruh (Discouraged — should not do)  |  [P] = Mubah (Permissible — neutral)

✅ What to Do

[1]Follow the funeral procession to the grave.
[1]Recite Ya-Sin over the dying and deceased (Quran 36; Abu Dawud 3121) [bg:Revealed in Mecca and called the 'Heart of the Quran' (qalb al-Quran) by the Prophet. The surah presents three parables: the Companions of the City (Antioch), the believer from the outskirts, and the signs of Allah in creation. Revealed to establish the truth of prophethood, resurrection, and divine power. Revealed in Mecca. Surah Ya-Sin is called the 'heart of the Quran' (qalb al-Quran). The Prophet said: 'Recite Ya-Sin over your dying ones' (Sahih Abu Dawud 3121). Recitation over the dying eases the soul's departure by affirming the core beliefs of tawheed, prophethood, and the Hereafter.]
[1]When Allah's victory and conquest come and you see people entering Allah's religion in multitudes — See victory and people entering Islam as a sign to increase worship (Quran 110:1-3) [bg:Revealed in Mina during the Farewell Pilgrimage (10 AH) — one of the very last revelations. When the Prophet saw large numbers of people entering Islam in delegations, he understood it was the sign of his approaching death. The surah commands: glorify Allah with praise and seek His forgiveness. The Prophet increased his tasbih and istighfar after this surah. Revealed in Mina during the Farewell Pilgrimage (10 AH) — one of the last revelations before the Prophet's death. When the Prophet saw large numbers of people entering Islam in delegations, he asked Jibril if this was the sign of his approaching death.]
[2]Make 4 takbirs with Al-Fatihah, salawat, du'a for deceased, then tasleem.
[2]Make du'a: "Allahummaghfir lahu warhamhu..." (Muslim 963)
[2]Walk with the procession and participate in burying the deceased.
[3]Practice contentment (Qana'ah) and gratitude (Quran 102:1-4) [bg:An early Meccan surah rebuking the Quraysh for their obsession with competition in worldly accumulation. Called al-Takathur (Competition in Increase), it was revealed when the Quraysh tribes boasted about their numbers, wealth, and lineage. The warning: 'No! You will come to know' drives home that this distraction continues until death and the grave. Revealed in Mecca rebuking the Quraysh for their obsession with competition in worldly accumulation. No! You will come to know. Then no! You will come to know.' The ayah commands practicing contentment (qana'ah) — being satisfied with what Allah has provided — and gratitude (shukr) as the cure for the spiritual disease of endless material competition.]
[3]Spend from what We have provided before death comes to one of you — Give charity before death — do not delay (Quran 63:10-11; Bukhari 6411) [bg:Revealed in Medina (5-7 AH) exposing the hypocrisy of 'Abdullah ibn Ubayy ibn Salul, the leader of the hypocrites (munafiqun). The surah was revealed after the incident with Banu al-Mustaliq when ibn Ubayy boasted: 'The more honorable will expel the more humble.' The hypocrites are exposed as those who say one thing and believe another. Revealed in Medina commanding: 'Spend from what We have provided you before death comes to one of you, saying: My Lord, if only You would delay me for a short term so I could give charity and be among the righteous.' This was revealed as an urgent call to charity and repentance before it is too late, especially addressing those who procrastinate on good deeds.]
[3]When Allah's victory and conquest come and you see people entering Allah's religion in multitudes — Celebrate achievements with humility and gratitude (Quran 110:1-3) [bg:Revealed in Mina during the Farewell Pilgrimage (10 AH) — one of the very last revelations. When the Prophet saw large numbers of people entering Islam in delegations, he understood it was the sign of his approaching death. The surah commands: glorify Allah with praise and seek His forgiveness. The Prophet increased his tasbih and istighfar after this surah. Revealed in Mina during the Farewell Pilgrimage (10 AH) — one of the last revelations before the Prophet's death. When the Prophet saw large numbers of people entering Islam in delegations, he asked Jibril if this was the sign of his approaching death.]
[3]When Allah's victory and conquest come and you see people entering Allah's religion in multitudes — Seek Allah's forgiveness frequently — He is Oft-Forgiving (Quran 110:1-3 ()) [bg:Revealed in Mina during the Farewell Pilgrimage (10 AH) — one of the very last revelations. When the Prophet saw large numbers of people entering Islam in delegations, he understood it was the sign of his approaching death. The surah commands: glorify Allah with praise and seek His forgiveness. The Prophet increased his tasbih and istighfar after this surah. Revealed in Mina during the Farewell Pilgrimage (10 AH) — one of the last revelations before the Prophet's death. When the Prophet saw large numbers of people entering Islam in delegations, he asked Jibril if this was the sign of his approaching death.]
[M]Believe absolutely in the Day of Resurrection (Quran 75:1-6) [bg:Revealed in Mecca asserting the resurrection of bones and the soul's journey after death. The surah swears by the Day of Resurrection and the self-reproaching soul (al-nafs al-lawwamah). The Quraysh doubted that decayed bones could be restored — the surah affirms that Allah is able to recreate even the fingertips. Revealed in Mecca when the Quraysh doubted the resurrection. Absolute belief in the Day of Resurrection is a fundamental article of faith.]
[M]Enjoy lawful food in Paradise as motivation (Quran 44:51-57; Bukhari 3246) [bg:Revealed in Mecca swearing by the clear Book that was sent down on a blessed night (Laylat al-Qadr). The surah warns the Quraysh of a day when the sky will bring visible smoke (dukhan) — a severe famine that struck them before the conquest. The story of Musa and Pharaoh is presented as a parallel to the Prophet's mission. Revealed in Mecca describing Paradise: 'Indeed the righteous will be in a secure place — within gardens and springs — wearing fine silk and brocade, facing each other. They will call therein for every fruit — secure. They will not taste death therein except the first death, and He will protect them from the punishment of Hellfire — a bounty from your Lord.' This establishes that enjoying lawful food in Paradise is promised as a motivation for righteous deeds. The Prophet said: 'In Paradise there are things no eye has seen, no ear has heard, and no human heart has conceived.]
[M]Pray the funeral prayer as a community obligation (fard kifayah).
[M]Remember death often and prioritize the hereafter (Quran 102:3-4) [bg:An early Meccan surah rebuking the Quraysh for their obsession with competition in worldly accumulation. Called al-Takathur (Competition in Increase), it was revealed when the Quraysh tribes boasted about their numbers, wealth, and lineage. The warning: 'No! You will come to know' drives home that this distraction continues until death and the grave. Revealed in Mecca commanding reflection on death: 'No! You will come to know. Then no! You will come to know.' This intensified warning was revealed when the Quraysh continued boasting about their lineage and wealth despite the initial warning.]
[M]Those who pledge allegiance to you are pledging to Allah — Make pledge (bay'ah) to obey righteous leaders (Quran 48:10; Bukhari 4165) [bg:Revealed in Medina after the Treaty of Hudaybiyyah (6 AH) when the Muslims were prevented from performing Umrah. Declared a 'clear victory' (fath mubin) despite appearing as a setback. The surah gave glad tidings of future conquests and established the pledge of allegiance (bay'at al-ridwan) under the tree as a mark of faith. Revealed after the Pledge of Ridwan (allegiance of satisfaction) under a tree at Hudaybiyyah in 6 AH when the Companions pledged to fight to the death for the Prophet.]
[M]Worship your Lord until certainty (death) comes — Worship your Lord until certainty (death) (Quran 15:99; Bukhari 4345) [bg:Revealed in Mecca promising Allah's protection of the Quran: 'Indeed We have sent down the Reminder and indeed We will preserve it' (15:9). Revealed when the Quraysh mocked the Prophet and claimed the Quran would be lost like previous scriptures. The surah recounts the destruction of previous nations who rejected their messengers. Revealed in the Meccan period when the Prophet was in a state of anxiety about the future of his mission.]

🚫 What Not to Do

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[H]Corrupt your soul with sin (Quran 91:10 ()) [bg:An early Meccan surah swearing by the sun, the moon, the day, the night, the sky, and the earth — all as witnesses to the purification or corruption of the soul. The surah recounts the destruction of Thamud who killed the she-camel of Salih. The culmination: 'Successful is the one who purifies the soul, failed the one who corrupts it.' Revealed in Mecca: 'And he has failed who corrupts it (dassaha).' The ayah contrasts the purification of the soul (tazkiyah) with its corruption. The verb dassaha means 'to bury' or 'to conceal' — as one would bury a seed or a body.]
[H]Deny the resurrection of bones (Quran 75:3-4) [bg:Revealed in Mecca asserting the resurrection of bones and the soul's journey after death. The surah swears by the Day of Resurrection and the self-reproaching soul (al-nafs al-lawwamah). The Quraysh doubted that decayed bones could be restored — the surah affirms that Allah is able to recreate even the fingertips. Revealed in Mecca: 'Does man think that We will never assemble his bones? Yes — We are Able to proportion (nuqaddira) even his fingertips (banan).' This was revealed when the Quraysh argued that it would be impossible for Allah to resurrect decayed bones.]
[H]Disbelieve in punishment of the grave (Quran 67:1-2; Bukhari 1361) [bg:Revealed in Mecca describing Allah's absolute sovereignty over the universe (al-Mulk — the Dominion). The surah challenges the disbelievers to find any flaw in Allah's creation and warns them of the punishment of Hell. The Prophet never slept before reciting this surah and al-Sajdah. It intercedes for its reciter against the punishment of the grave. Revealed in Mecca declaring: 'Blessed is He in whose hand is the dominion (al-Mulk) and He is over all things competent — who created death and life to test you which of you is best in deed.' This surah, known as al-Mulk, was traditionally recited before sleep for protection from the punishment of the grave.]
[H]Disbelieve in resurrection and final accounting (Quran 56:83-87; Bukhari 4561) [bg:Revealed in Mecca describing the three groups on Judgment Day: the Foremost (al-sabiqun), the Companions of the Right, and the Companions of the Left. The surah details the rewards of Paradise and the punishments of Hell with vivid imagery. When the Quraysh heard the verse about the first three converts (56:10), they mocked them, and the surah continued to honor the early Believers. Revealed in Mecca challenging those who deny resurrection: 'Then why, when the soul reaches the throat (at death), and you are at that time looking on — are We not more near to him than you? Then why do you not cause the soul to return if you should be truthful?' The ayah establishes the reality of the afterlife by pointing to the deathbed — the helplessness of humans, despite their power, to prevent death or return the soul.]
[H]Pray over a known disbeliever. (Qur'an 9:84)
[H]Think wealth will make you immortal (Quran 104:3-4) [bg:Revealed in Mecca condemning the slanderer and backbiter (al-humazah al-lumazah). The surah was revealed regarding some Quraysh leaders like al-Walid ibn al-Mughirah and Umayyah ibn Khalaf who mocked Muslims behind their backs. The warning: wealth amassed in arrogance will not save them from the crushing Fire (al-Hutamah). Revealed in Mecca warning: 'He thinks that his wealth will make him immortal (ukhildahu). No! He will surely be thrown into the Crusher (al-Hutamah).' This was revealed regarding the Quraysh elite who believed their wealth would insulate them from death and judgment.]
[H]Wail, scream, slap cheeks, or tear clothes. (Bukhari 1294)
[h]Competition in increase distracts you until you visit graves — Be distracted by competition in worldly increase (Quran 102:1-2 ()) [bg:An early Meccan surah rebuking the Quraysh for their obsession with competition in worldly accumulation. Called al-Takathur (Competition in Increase), it was revealed when the Quraysh tribes boasted about their numbers, wealth, and lineage. The warning: 'No! You will come to know' drives home that this distraction continues until death and the grave. Revealed in the early Meccan period rebuking the Quraysh for their obsession with competition in worldly accumulation: 'Competition in increase distracts you until you visit the graves.' The Quraysh tribes boasted about their numbers, wealth, and tribal lineage — competing over who had more men and riches. The ayah warns that this distraction continues until death.]
[h]Delay burial unnecessarily.
[h]Refuse to pray over a sinful Muslim.

⭐ As You Wish

[P]Reflect on the soul leaving the body at death (Quran 75:26-30) [bg:Revealed in Mecca asserting the resurrection of bones and the soul's journey after death. The surah swears by the Day of Resurrection and the self-reproaching soul (al-nafs al-lawwamah). The Quraysh doubted that decayed bones could be restored — the surah affirms that Allah is able to recreate even the fingertips. Revealed in Mecca describing the deathbed scene: 'No!]
[P]Study botanical growth and plant life cycles (Quran 50:9-11; Bukhari 4561) [bg:Revealed in Mecca asserting the resurrection and judgment that the Quraysh denied. The surah swears by the glorious Quran and describes creation — the heavens, earth, mountains, and rain — as evidence of Allah's power to resurrect. Every soul, the surah declares, has a guardian (raqib) recording their deeds. Revealed in Mecca declaring: 'And We sent down blessed rain from the sky and produced thereby gardens and grain from the harvest, and lofty palm trees having clustered dates as provision for the servants. And We gave life thereby to a dead land.' This establishes that contemplating botanical growth — germination, growth, flowering, and fruit production — and plant life cycles is a sign of Allah's power to bring life from death.]
[P]Study cosmology and vastness of universe (Quran 67:3-5) [bg:Revealed in Mecca describing Allah's absolute sovereignty over the universe (al-Mulk — the Dominion). The surah challenges the disbelievers to find any flaw in Allah's creation and warns them of the punishment of Hell. The Prophet never slept before reciting this surah and al-Sajdah. It intercedes for its reciter against the punishment of the grave. Revealed in Mecca commanding reflection: 'Who created seven heavens in layers. You do not see in the creation of the Most Merciful any inconsistency. So return your vision — do you see any rifts?' The ayah continues: 'And We have adorned the nearest heaven with lamps (masabih — stars) and made them projectiles against the devils.' This establishes that studying cosmology — the vastness of the universe, celestial bodies, and the precise order of creation — confirms the perfection of Allah's creation.]
[P]Understand jinn are real — study Islamic theology (Quran 72:1-8; Bukhari 4700) [bg:Revealed in Mecca concerning the jinn who heard the Quran and believed. The Prophet was commanded to declare that revelation has come to him — that a group of jinn listened and accepted faith. The surah clarifies that no human or jinn can know the unseen except by Allah's permission and that mosques are for Allah alone. Revealed in Mecca when the Prophet was returning from Ta'if (where he was rejected by the people) and stopped at Nakhlah where he recited the Quran at night. A group of jinn (spirit beings) heard the recitation and believed. The surah says: 'Say: It has been revealed to me that a group of jinn listened and said: Indeed we have heard a wonderful Quran.' This establishes that jinn are real beings created from smokeless fire, subject to divine commands, and that studying Islamic theology about the unseen world is part of faith.]

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