[1]Follow the funeral procession to the grave.
[1]Recite Ya-Sin over the dying and deceased (Quran 36; Abu Dawud 3121) [bg:Revealed in Mecca and called the 'Heart of the Quran' (qalb al-Quran) by the Prophet. The surah presents three parables: the Companions of the City (Antioch), the believer from the outskirts, and the signs of Allah in creation. Revealed to establish the truth of prophethood, resurrection, and divine power. Revealed in Mecca. Surah Ya-Sin is called the 'heart of the Quran' (qalb al-Quran). The Prophet said: 'Recite Ya-Sin over your dying ones' (Sahih Abu Dawud 3121). Recitation over the dying eases the soul's departure by affirming the core beliefs of tawheed, prophethood, and the Hereafter.]
[1]When Allah's victory and conquest come and you see people entering Allah's religion in multitudes — See victory and people entering Islam as a sign to increase worship (Quran 110:1-3) [bg:Revealed in Mina during the Farewell Pilgrimage (10 AH) — one of the very last revelations. When the Prophet saw large numbers of people entering Islam in delegations, he understood it was the sign of his approaching death. The surah commands: glorify Allah with praise and seek His forgiveness. The Prophet increased his tasbih and istighfar after this surah. Revealed in Mina during the Farewell Pilgrimage (10 AH) — one of the last revelations before the Prophet's death. When the Prophet saw large numbers of people entering Islam in delegations, he asked Jibril if this was the sign of his approaching death.]
[2]Make 4 takbirs with Al-Fatihah, salawat, du'a for deceased, then tasleem.
[2]Walk with the procession and participate in burying the deceased.
[3]Practice contentment (Qana'ah) and gratitude (Quran 102:1-4) [bg:An early Meccan surah rebuking the Quraysh for their obsession with competition in worldly accumulation. Called al-Takathur (Competition in Increase), it was revealed when the Quraysh tribes boasted about their numbers, wealth, and lineage. The warning: 'No! You will come to know' drives home that this distraction continues until death and the grave. Revealed in Mecca rebuking the Quraysh for their obsession with competition in worldly accumulation. No! You will come to know. Then no! You will come to know.' The ayah commands practicing contentment (qana'ah) — being satisfied with what Allah has provided — and gratitude (shukr) as the cure for the spiritual disease of endless material competition.]
[3]Spend from what We have provided before death comes to one of you — Give charity before death — do not delay (Quran 63:10-11; Bukhari 6411) [bg:Revealed in Medina (5-7 AH) exposing the hypocrisy of 'Abdullah ibn Ubayy ibn Salul, the leader of the hypocrites (munafiqun). The surah was revealed after the incident with Banu al-Mustaliq when ibn Ubayy boasted: 'The more honorable will expel the more humble.' The hypocrites are exposed as those who say one thing and believe another. Revealed in Medina commanding: 'Spend from what We have provided you before death comes to one of you, saying: My Lord, if only You would delay me for a short term so I could give charity and be among the righteous.' This was revealed as an urgent call to charity and repentance before it is too late, especially addressing those who procrastinate on good deeds.]
[3]When Allah's victory and conquest come and you see people entering Allah's religion in multitudes — Celebrate achievements with humility and gratitude (Quran 110:1-3) [bg:Revealed in Mina during the Farewell Pilgrimage (10 AH) — one of the very last revelations. When the Prophet saw large numbers of people entering Islam in delegations, he understood it was the sign of his approaching death. The surah commands: glorify Allah with praise and seek His forgiveness. The Prophet increased his tasbih and istighfar after this surah. Revealed in Mina during the Farewell Pilgrimage (10 AH) — one of the last revelations before the Prophet's death. When the Prophet saw large numbers of people entering Islam in delegations, he asked Jibril if this was the sign of his approaching death.]
[3]When Allah's victory and conquest come and you see people entering Allah's religion in multitudes — Seek Allah's forgiveness frequently — He is Oft-Forgiving (Quran 110:1-3 ()) [bg:Revealed in Mina during the Farewell Pilgrimage (10 AH) — one of the very last revelations. When the Prophet saw large numbers of people entering Islam in delegations, he understood it was the sign of his approaching death. The surah commands: glorify Allah with praise and seek His forgiveness. The Prophet increased his tasbih and istighfar after this surah. Revealed in Mina during the Farewell Pilgrimage (10 AH) — one of the last revelations before the Prophet's death. When the Prophet saw large numbers of people entering Islam in delegations, he asked Jibril if this was the sign of his approaching death.]
[M]Believe absolutely in the Day of Resurrection (Quran 75:1-6) [bg:Revealed in Mecca asserting the resurrection of bones and the soul's journey after death. The surah swears by the Day of Resurrection and the self-reproaching soul (al-nafs al-lawwamah). The Quraysh doubted that decayed bones could be restored — the surah affirms that Allah is able to recreate even the fingertips. Revealed in Mecca when the Quraysh doubted the resurrection. Absolute belief in the Day of Resurrection is a fundamental article of faith.]
[M]Enjoy lawful food in Paradise as motivation (Quran 44:51-57; Bukhari 3246) [bg:Revealed in Mecca swearing by the clear Book that was sent down on a blessed night (Laylat al-Qadr). The surah warns the Quraysh of a day when the sky will bring visible smoke (dukhan) — a severe famine that struck them before the conquest. The story of Musa and Pharaoh is presented as a parallel to the Prophet's mission. Revealed in Mecca describing Paradise: 'Indeed the righteous will be in a secure place — within gardens and springs — wearing fine silk and brocade, facing each other. They will call therein for every fruit — secure. They will not taste death therein except the first death, and He will protect them from the punishment of Hellfire — a bounty from your Lord.' This establishes that enjoying lawful food in Paradise is promised as a motivation for righteous deeds. The Prophet said: 'In Paradise there are things no eye has seen, no ear has heard, and no human heart has conceived.]
[M]Pray the funeral prayer as a community obligation (fard kifayah).
[M]Remember death often and prioritize the hereafter (Quran 102:3-4) [bg:An early Meccan surah rebuking the Quraysh for their obsession with competition in worldly accumulation. Called al-Takathur (Competition in Increase), it was revealed when the Quraysh tribes boasted about their numbers, wealth, and lineage. The warning: 'No! You will come to know' drives home that this distraction continues until death and the grave. Revealed in Mecca commanding reflection on death: 'No! You will come to know. Then no! You will come to know.' This intensified warning was revealed when the Quraysh continued boasting about their lineage and wealth despite the initial warning.]
[M]Those who pledge allegiance to you are pledging to Allah — Make pledge (bay'ah) to obey righteous leaders (Quran 48:10; Bukhari 4165) [bg:Revealed in Medina after the Treaty of Hudaybiyyah (6 AH) when the Muslims were prevented from performing Umrah. Declared a 'clear victory' (fath mubin) despite appearing as a setback. The surah gave glad tidings of future conquests and established the pledge of allegiance (bay'at al-ridwan) under the tree as a mark of faith. Revealed after the Pledge of Ridwan (allegiance of satisfaction) under a tree at Hudaybiyyah in 6 AH when the Companions pledged to fight to the death for the Prophet.]
[M]Worship your Lord until certainty (death) comes — Worship your Lord until certainty (death) (Quran 15:99; Bukhari 4345) [bg:Revealed in Mecca promising Allah's protection of the Quran: 'Indeed We have sent down the Reminder and indeed We will preserve it' (15:9). Revealed when the Quraysh mocked the Prophet and claimed the Quran would be lost like previous scriptures. The surah recounts the destruction of previous nations who rejected their messengers. Revealed in the Meccan period when the Prophet was in a state of anxiety about the future of his mission.]